4:7). In Eastern Orthodox and Eastern Catholic traditions, she is venerated as a saint with the name Photine (Φωτεινή also Photini, Photina, meaning "the luminous one" from φῶς, "light"). The woman said to him, "Sir, I see that you are a prophet. What you have said is true!" Conspiracy to Stop the Work. She came to draw water at the hottest part of the day, instead of the usual morning or evening times, because she was shunned and rejected by the other women of the area for her immorality. According to S.G Sloyan, she is a moral outcaste, a treble minority: a woman: a Samaritan: a polygamist. 4 Now he had to go through Samaria. It can give a person everlasting life. Woman of Integrity in the Bible – Abigail, God's Unforgettable Call of Abraham - God's Call and Promise, Sermon on Wisdom | The Wisdom of God or the Wisdom of Man, Parable of the Ten Virgins Sermon | The Ugly Truth on Being Ready, Sermon on Victory - More Than Conquerors, Sermon on God's Invitation | The Invitation of Jesus, Healing at the Pool of Bethesda Sermon - Wondrous Miracle at the Pool, Be Not Weary In Well Doing Sermon Warning to be Faithful. It is interesting that the place for this encounter with the Samaritan woman was chosen by the Lord of providence in such a beautiful way: an emotionally alienated woman who feels unprotected while she lives in or near the city of refuge, is having a faith-founding, covenant conversation with the Renewer of God’s Covenant – God’s Royal Son Jesus. (His disciples had gone to the city to buy food.) Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink', you would have asked him, and he would have given you living water." In Eastern Christian tradition, the woman's name at the time of her meeting Jesus is unknown, though she was later baptized "Photini". The woman said to him, "I know that Messiah is coming" (who is called Christ). The Samaritan woman’s understanding is blocked by a particular sin, so Jesus pinpoints it to take it out of the way. What was that sin? Second, her gender presented an obstacle. (John 4:1-42). This episode takes place before the return of Jesus to Galilee. 12:3); Jesus is presented not as a bridegroom but as giver of living water.”[11], This Gospel episode is referred to as "a paradigm for our engagement with truth", in the Roman Curia book A Christian reflection on the New Age, as the dialogue says: "You worship what you do not know; we worship what we know" and offers an example of "Jesus Christ the bearer of the water of life". She had a … [1] Jo-Ann A. Brant, for example, concludes that there is "near consensus among literary critics that the scene at Jacob’s well follows conventions of the betrothal type-scene found in Hebrew narrative. The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; for you have had five husbands, and the man you are now living with is not your husband. In Eastern Orthodox and Eastern Catholic traditions, she is venerated as a saint with the name Photine (Φωτεινή also Photini, Photina, meaning "the luminous one" from φῶς, "light"). Being with a man who isn’t her husband is self-explanatory but what’s wrong with her having had five husbands? ", Jesus said to her, "Go, call your husband, and come back." 3. It was just another ordinary and busy day in which she carried out her routine household duties. She is remembered on the Sunday four weeks after Pascha, which is known as "the Sunday of the Samaritan Woman". She now realizes what it means to take freely of the water of life, which is the spiritual refreshment that comes into her soul after her encounter and confession with Jesus. It was about noon. Only God knows the fullness of her life and ours, but regardless of what her former life might have been, in the end she had a good influence on those around her. The Samaritan woman at the well is a figure from the Gospel of John, in John 4:4–26. Scholars differ as to whether the Samaritan references in the New Testament are historical. [7], Scholars have noted that this story appears to be modelled on a standard betrothal 'type scene' from Hebrew scripture, particularly that of Jacob in Genesis 29. And in whatever form you choose to pray, put yourself in the same position as the Samaritan woman… approach the well as you are, with all your gifts, characteristics, problems, worries, failings… and meet Jesus there. Editor’s Note: This article is the lightly edited manuscript for the accompanying audio message that Vickie delivered. Since village women normally drew water only at dawn and dusk, a … The following are some outstanding characteristics of the Samaritan woman: Lord, please grant us more women with the above characteristics, in Jesus’ name, Amen! "When he comes, he will proclaim all things to us." First, a solitary Samaritan woman approaches Jesus at a public well at the wrong time of day. But the hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. She was an honest woman (John 4:16-18). In contrast, the woman was female, a Samaritan (despised by the Jews), and probably uneducated. She may also have been an outcast in her town. Lynn Cohick writes that the Samaritan woman’s history fits a pattern we find among first-century women of “marrying in their early to late teens, living with fairly simple marriage traditions, relatively easy divorce laws, and haunted by the threat that death might at any time steal away a husband . The custom of the day involves churches, schools, and businesses giving away fruit drinks to passers-by. She went back to the city and began telling others about Him. [12] The passages that comprise John 4:10–26 are sometimes referred to as the Water of Life Discourse, which forms a complement to the Bread of Life Discourse.[13]. Samaritans appear briefly in the Christian gospels, most notably in the account of the Samaritan woman at the well and the parable of the Good Samaritan. (Samaritan Woman: “I know Messiah is coming, and when He comes, He will tell us all things.”) (Jesus: “I who speak to you am He.”) “This is big! The Samaritan woman at Jacob’s Well is a picture of a rational sinner who can come to Christ. Jesus and the Samaritan Woman at the Well (John 4) Jesus Heals on the Sabbath (John 5) Jesus the Bread of Life (John 6) Jesus Heals a Man Born Blind (John 9) Jesus' Sacrifice (John 10-12) Servant Leadership (John 13:1-20) Farewell Words: Upper Room Discourse (John 14-17) The Importance of Workplace Relationships (John 14-17) I am the Vine and You are the Branches (John 15) My Kingdom … Jesus knew her history but still accepted her and ministered to her. This is not normally something that in our culture we would be particularly keen to announce to all and sundry. I Don’t Want You To Join My Church, Be Added to His! And I saw parallels immediately, even as I recognized the distinct qualities of each culture. You worship what you do not know; we worship what we know, for salvation is from the Jews. God is spirit, and those who worship him must worship in spirit and truth." We can experience an encounter regardless of the season or place if we seek the experience earnestly. This is the only time in Scripture where you will see Jesus come right out and say that He is the Messiah. Beatitudes - Blessed Are the Pure in Heart! She may have lived an immoral life, she is nameless and possibly vulnerable. Adultery. Jesus said to her, "Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. John 4:1-42). Lesson 3: The Samaritan Woman (John 4) Related Media. If she married, then those rights, even the power of life and death, were transferred to her husband. The Samaritan woman was blessed to believe that Jesus was the promised Messiah. The priest and Levite walked past. But he is talking about the truth concerning God and his kingdom. You do not have to have the doubtful motives of a candidate for the American presidency to wish for some things in your past life to be forgotten or secret. C. Encounters aren’t seasonal or geological. 3 So he left Judea and went back once more to Galilee. This truth is like life-giving water. “The Peacemaking Role of the Samaritan Woman in John 4:1–42: A Mirror and Challenge to Rwandan Women.” Neotestamentica 46 , no. The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. 4 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John — 2 although in fact it was not Jesus who baptized, but his disciples. Answer: The story of the nameless Samaritan woman at the well, recorded only in the Gospel of John, is a revealing one, full of many truths and powerful lessons for us today. Where do you get that living water? "[9] Other scholars note significant differences between John 4 and betrothal type-scenes in the Hebrew Bible. So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. [5] Both communities share the Pentateuch, although crucially the Samaritan Pentateuch locates the holy mountain at Mount Gerizim rather than at Mount Zion, as this incident acknowledges at John 4:20. They Had Their Own Temple And Religious System The Samaritans had their own temple, their own copy of the Torah - the first five books of the Old Testament - and their own religious system. The Samaritan woman was a foreigner from a despised religious group, but her story made a clear statement about the role of women in the early Christian communities. The Samaritan woman didn’t meet Jesus on a Shabbat or in a building dedicated to carrying out religious activities. ATLA. [14], Samaritan woman at the well 1651 by Gervais Drouet, Christ and the Samaritan Woman, by Duccio di Buoninsegna, Jesus and the Samaritan Woman at the Well, by Giacomo Franceschini, Christ and the Samaritan Woman, by Stefano Erardi, Christ and the Samaritan Woman, by Jan Joest van Kalkar, Jesus and the Samaritan Woman at the Well, by Guercino, Christ and the Samaritan Woman, by Josef von Hempel, Christ and the Samaritan Woman, by Lucas Cranach the Elder, Pontifical Council for Interreligious Dialogue, https://en.wikipedia.org/w/index.php?title=Samaritan_woman_at_the_well&oldid=994793277, Articles containing Ancient Greek (to 1453)-language text, Creative Commons Attribution-ShareAlike License, Jesus and the Samaritan Woman at the Well. Therefore the Samaritan woman said to him, "How is it that you, being a Jew, ask me for a drink since I am a Samaritan woman?" Weary from the countless times we have been rejected, hiding in certain areas because of shame, thirsty … A Samaritan Woman Approaches. The water that I will give will become in them a spring of water gushing up to eternal life." She was a receptive woman (John 4:13-15, 21-25). Nearly all of us are the Samaritan woman. “Jesus Gave Me Water”, a gospel song by The Soul Stirrers in 1951. LEARN THE CHARACTERISTICS OF A GREAT WOMAN ... Like the Samaritan woman at the well in John 4 who, prior to her conversion to Christ, had five husbands, ( John 4:18) licentious women are those who lack moral discipline or sexual restraint. A. This kind of woman is paraded in Proverbs more so than the others that follow, perhaps because she is so dangerous, especially to office holders. This page was last edited on 17 December 2020, at 15:40. 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