Why do you think Jesus asked the Samaritan woman for water? For the Jews have no dealings with the Samaritans. By the end of the story, Jesus and this woman have overcome the intersectional boundaries of gender, … For the Jews have no dealings with the Samaritans.—The original has not the articles, For Jews have no dealings with Samaritans. The Samaritan Woman (John 4:1-42), Commentary Jesus knew the Pharisees were envious and spiteful, and were conspiring against him, therefore he left so they would not disrupt his … She was right in her instinct that something lay behind His sweeping aside of … Farrar, Life of Christ, i. She had “had five husbands” (John The later Jewish authors abound in terms of reproach for them—e.g., “He who eats the bread of a Samaritan is as he who eats swine’s flesh;” “No Samaritan shall be made a proselyte;” “They have no share in the resurrection of the dead” (Pirke, Rabbi Elieser, 38; comp. ((r) Misua Demai, c. 3. sect. It is plausible that the five husbands represent the five tribes sent by the … Very refreshing commentary on the Samaritan woman passage. 7. 63. Ellicott's Commentary for English Readers (9) Woman of Samaria(twice).—Better, Samaritan woman. Piske Toseph. See The Jewish-Samaritan quarrel was more than 400 years old. “for you have had five men, and How would you characterize their conversation up to John 4:15? with her having had five husbands? In both cases the Greek has the adjective. For Jews have no dealings with Samaritans. (iv) But there was still another way in which Jesus was taking down the barriers. reaction make this unlikely. She wondered that a Jew, weary and thirsty though he might be, should speak to her. Jesus and the Samaritan Woman at the Well (John 4) Bible Commentary / Produced by TOW Project The story of the woman at the well (John 4:1-40) has as much direct discussion of human labor as … From where do you propose to get this living water ?” (Jn … What was that sin? Why the abrupt change in topic in John 4:16? John 8:48). The woman sounds surprised that a Jew would even ask a It would be okay if she was a five-time widow but the context and her so Jesus is talking about His salvation (see 7 A Samaritan woman came to draw water, and Jesus said to her, "Give me a drink." Augustine (AD 354–430), for instance, uses the example of the woman … But the strictest Jews allowed exceptions to the forbidden intercourse. Then said the woman of Samaria to him, How is it that you, being a Jew, ask drink of me, which am a woman of Samaria? most women have said? Jesus answered and said to her, “If you knew the … the Samaritan woman (10-12) Jesus interests the woman in living water. (o) T. Bab. “Sir, I perceive that You are a prophet” (John 4:19). Here the distinctive character of the woman, as indicated by the race, is emphasized. Jesus Talks With a Samaritan Woman. For the origin of the Samaritans, see 2Kings 17:24-41, and Note on Luke 9:52. Differently expressed from the same phrase in the preceding verse. They might not use their wine and vinegar, nor admit them to their tables; they say of a man (o), "because the Cuthites (or Samaritans) ate at his table, it was the reason why his children went into captivity--and further add, that whoever invites a Cuthite (or Samaritan) into his house, and ministers to him, is the cause of captivity to his children.''. The Samaritan woman Jesus met faced prejudice from her own community. Sanhedrin, fol. His discourse with a Samaritan woman, which is here recorded at large, while Christ’s dispute with the doctors, and his discourse with Moses and Elias on the mount, are buried in silence. with her having had five husbands? 9 Then the Samaritan woman said to Him, “How is it that You, being a Jew, ask a drink from me, who am a Samaritan woman… What would Why do you think Jesus asked the Samaritan woman for water? First, a solitary Samaritan woman approaches Jesus at a public well at the wrong time of day. and might be used; but because the Jews used no familiarity with the Samaritans, nor would they receive any courtesy or kindness from them, as follows: for the Jews have no dealings with the Samaritans: some take these to be the words of the evangelist, commenting upon, and explaining the words of the woman; but they seem rather to be her own words, giving a reason why she returned such an answer; and which must be understood, not in the strictest sense, as if they had no dealings at all with them: indeed in some things they had no dealings with them, and at some certain times; hence that discourse of the Samaritans with a Jewish Rabbi (n). Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more … It was quite unusual for a Jewish man to speak to a Samaritan and a woman. The Samaritan woman at the well is a figure from the Gospel of John, in John 4:4–26.In Eastern Orthodox and Eastern Catholic traditions, she is venerated as a saint with the name Photine (Φωτεινή … Jesus Talks With a Samaritan Woman. 2 Kings 17. It is the religious and national position as a Samaritan … At no time probably did the Galileans follow the practice of the Judæans in this matter, and hence they go to the city to buy food, while the woman asks this question of a Jew whom she met on the road from Jerusalem. 4. 1. Our Lord tells her that true and … Have no familiar or friendly intercourse with. “husbands” in this passage more commonly means “men,” so John 4:18 Avoda Zara, fol. I really love how the connection with Joseph was developed and her anguish and suffering which was proposed in your commentary is … And they forbid a man to enter into partnership with a Cuthite (or Samaritan (p)): and particularly, "three days before the feasts of idolaters (for such they reckoned the Samaritans, as well as others), it is forbidden to have any commerce with them, to borrow of them, or lend to them (q) &c.''. Does the Samaritan woman refuse Jesus’ request for a What “living water” (John 4:10) is Jesus talking about? Some authorities omit for the Jews have no dealings with the Samaritans. retaliate? Samaria and 4. If bread was interdicted, fruit and vegetables were not; if boiled eggs were forbidden, fresh ones were not. how is it, that thou being a Jew; which she might know, by his language and his dress: askest drink of me, which am a woman of Samaria? 9 The Samaritan woman said to him, "How is it that … Then saith the woman, How is it that thou, being a Jew, askest drink of me, &c., for the Jews have no dealings, no friendly intercourse; with the Samaritans, Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? 4 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John — 2 although in fact it was not Jesus who baptized, … How would you characterize their conversation up to John 4:15? (q) Misna Avoda Zara, c. 1. sect. A Samaritan, a woman, a sinner, is the recipient of the first clear confession from Jesus Christ of His Messiahship and dignity. She came to draw water at the hottest part of the day, instead of the usual morning or evening times, because she … When someone alerts you about your sins, do you repent or The Samaritan woman. It was small wonder that the Samaritan woman was astonished that Jesus, a Jew, should speak to her, a Samaritan. could very well have read, “for you have had five men, and drink from a Samaritan. The reason of this distance and aversion, was religion; and so the Ethiopic version, rather paraphrasing than translating, renders the words, "the Jews do not agree in religion, nor do they communicate with the Samaritans, nor mix together": and this was of long standing, and had been occasioned and increased by various incidents; for when the ten tribes revolted in Jeroboam's time, the calves were set up in Dan and Bethel, in order to draw off the people from worship at Jerusalem, which gave great umbrage to the tribes of Judah and Benjamin; and when the ten tribes were carried away captive by the king of Assyria, he planted the cities of Samaria with colonies in their room, consisting of Heathenish and idolatrous persons, brought from Babylon, and other places; to whom he sent a priest, to instruct them in the manner of the God of the land; but with these instructions, they still retained their idols, and their idolatrous practices; see 2 Kings 17:24, which must render them odious to the Jews: and these were the principal adversaries of the Jews, after their return from captivity; and discouraged them, and weakened their hands, in the building of the second temple: but what latest, and most of all had fixed this aversion and enmity, was this; Manasseh, brother to Jaddua the high priest, having married Sanballat's daughter, governor of Samaria, was for it removed from the priesthood; who applying to his father-in-law, he proposed building for him a temple on Mount Gerizim, and making him an high priest; for which he obtained leave of Alexander the Great, and accordingly built one, and made his son-in-law high priest; which drew a great many profligate Jews over to him, who mixing with the Samaritans, set up a worship, religion, and priesthood, in distinction from the Jews; and this was ever after a matter of contention and quarrel between these people, and the reason why they would have no dealings with them. Luke 10:33), and is called a Samaritan and possessed of a devil (comp. Being a Jew.—This she would know from dress and language. Adultery. What do you think of the Samaritan woman’s reply in John 4:19? 44. Since village women normally drew water only at dawn and dusk, a woman appearing alone at … The Samaritan woman had lived a life of immorality and Jesus' question was designed to bring her face to face with her sins. He is thirsty for water, yes, but He is also thirsty for the salvation of the Samaritan woman. This discourse is … John 4:14 says it will lead to “everlasting life,” 4 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John — 2 although in fact it was not Jesus who baptized, … The Samaritan Woman was the victim of an oppressive and divisive system, the ultimate outsider. The … for, &c.—It is this national antipathy that gives point to the parable of the good Samaritan (Lu 10:30-37), and the thankfulness of the Samaritan leper (Lu 17:16, 18). & in Megilla, art 102. (Jhn 4:1-4) Jesus travels from Judea to Galilee, passing though Samaria. Being with a man who isn’t her husband is self-explanatory but what’s wrong The Samaritans sold Jews into slavery when they had them in their power, lighted spurious signals for the beacon-fires kindled to announce the beginnings of months, and waylaid and killed pilgrims on their road to Jerusalem. But then at other times, and in other respects, they had dealings with them; they might go into their cities and buy food of them, as the disciples did, John 4:8; they might send their wheat to a Samaritan miller, to be ground (r); and as it appears from the above citations, their houses and habitations were clean, and might be lodged in, with which compare Luke 9:52; the poor of the Samaritans were maintained with the poor of Israel (s); wherefore the sense is, as Dr. Lightfoot observes, that the Jews refused to receive the least favour or kindness at the hand of a Samaritan; and therefore the woman might justly wonder, that Christ should ask so small a favour of her, as a little water. Augustine ( AD 354–430 ), and irreligion a five-time widow but Samaritan. S understanding is blocked by a particular sin, so Jesus pinpoints it to take it of... Understanding is blocked by a particular sin, so Jesus pinpoints it to take it out of the “! 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